Throughout
human history, people in society have always developed relationships with new
technologies. Today, it seems like more and more people worldwide are
connecting to social network sites, especially Facebook, and people are always
trying to keep up with the latest technological gadgets like smartphones,
IPods, and computers. People, especially young people, are spending numerous
hours of their day commenting, posting, accepting numerous “friend requests,”
chatting, and most important, “liking.” Liking on Facebook has become the new
normal for when people find a post, comment, video, or update that they really
like, and they can share that information with their friends and family. In his
article, “Liking is for Cowards. Go for What Hurts,” Jonathan Franzen argues
that technology products like Facebook “liking” are “great allies and enablers
of narcissism.” With Facebook, every single member of this site is considered
cool and special because social network sites make it easy for people to filter
out their real-life identities so that only there most likeable characteristics
and qualities are being portrayed in their online profiles. Thus, social
network sites and other technologies can be self-serving and pretending to be likeable and cool online by
accepting every friend request, by liking every status, and by always keeping up
with the latest technologies has its consequences on the relationships and
friendships people have offline.
First
of all, social network sites can diminish or reduce and alter the meaning of
friendships and relationships because these sites are making it harder for
people to deal with rejection. Specifically, sites like Facebook and Twitter
allow and encourage users to collect hundreds and hundreds of “friends,” and
these sites give people a false sense of hope that every single person they
meet will like or even love them. Franzen points out that “we can all handle
being disliked now and then, because there’s such an infinitely big pool of
potential likers. But to expose your whole self, not just the likeable surface,
and to have it rejected, can be catastrophically painful.” Thus, since liking
has become the popular action on social network sites, it has become the easy
way out of not having to deal with rejection by escaping to online worlds like
Facebook that falsely show each individual is cool by portraying the good sides
of him or herself. However, people do
not realize that they must come to terms with pain, hurt, dislike, and
discomfort eventually in real life. Jaron Lanier states in his article, “The
Serfdom of Crowds,” that he knows “quite a few people, most of them young
adults, who are proud to say that they have accumulated thousands of friends on
Facebook. Obviously, their statements can be true only if the idea of
friendship is diminished” (16). Lanier brings up a good point because in the
end, the glamorous, self-centered lives people create and build on Facebook and
on other online profiles are basically lies that are incompatible with authentic,
loving relationships or friendships.
Social
network sites help people connect and “friend” with a wide variety of people
from all parts of the world; however, since this technology only creates a positive,
likeable image of the self, real love in relationships can be diminished because of likeable technologies and
self-centered online profiles that people have personalized, designed, and
created. Liking is incompatible with loving someone because people cannot appropriately
win the approval of someone they love through technology or sites like
Facebook. Society has created a consumer culture with consumer technologies
that are designed to be liked. However, “there is no such thing as a person
whose real self you like every particle of. This is why a world of liking is
ultimately a lie. But there is such a thing as a person whose real self you
love every particle of” (Franzen). In other words, a person cannot find an
authentic, loving relationship through filtered online profiles or self-seeking
technologies. Lanier argues that “when technologists deploy a computer model of
something like learning or friendship in a way that has an effect on real
lives, they are relying on faith. When they ask people to live through their
models, they are potentially reducing life itself” (18). Thus, technology and
the act of liking diminish (and ultimately replace) the act of love through
commodification because the tools, gadgets, and sites people use on a daily
basis are just really reflected back on themselves.
Love
is a selfless act, an idea that social network sites and technology are not at
all familiar with. A real loving relationship is about stepping away from the
latest, likeable technologies and the irresistible Facebook profile that only
reflects a partial image of the self. A loving relationship is about figuring
out and exposing the good and the bad qualities of another person by turning
away from the lies and the narcissism that Facebook interfaces, smartphones,
and other technological innovations tend to present. Overall, acquiring the
most Facebook friends to be popular, clicking the like button to be cool, and
always liking and having the latest technologies are all a part of a consumer,
advertisement-driven culture that may be fun and cool. However, at the same
time, it is not always the right choice to accept every friend request, click
every like button, or to surround the self with every single new device.
Franzen,
Jonathan. “Liking is for Cowards. Go for What Hurts.” The New York Times. New York Times,
28 May 2011. Web. 11 April 2012.
Lanier, Jaron. “The Serfdom of Crowds.” Harper’s Magazine March 1998: 15-19. Print
No comments:
Post a Comment